Cultural revolution

The Soong sisters — Ai-ling, Ching-ling and Mei-ling — born in Shanghai and educated in the US, are some of the most well-known personalities in Chinese modern history. All of them were supporters of the nationalist revolution; two of them went on to become the wives of revolutionary leaders Sun Yat-sen and Chiang Kai-shek, and political figures in their own right. Historical photo collector Hsu Chung-mao examines their impact through his collection of photos.

In the international arena, anti-communism rhetoric is on the rise and the narrative of China as the bad guy is becoming increasingly mainstream. Not only that, the CCP’s return to Red orthodoxy appears to be at odds with the country’s reform in many areas and is adding to misperceptions of China. To truly take national rejuvenation forward and save China from facing unnecessary confrontations internationally, the Communist Party needs to innovate and mould a brand-new socialist image. Can China become the good guy again? Lance Gore finds the answer.

Deep divisions in the US highlighted by the US presidential election and storming of the Capitol show that we are entering a post-reality, post-truth era. In such a world, closely cocooned online groups perpetuate a self-confirming bias and take fiction for fact. When strident positions are taken offline and “reality” and reality go head to head, is it a tragedy akin to China’s Cultural Revolution waiting to happen?

In the great China-US contest, overcoming weaknesses, more than capitalising on strengths, will be the deciding factor in determining who emerges the victor, says Wei Da. Any country is only as good as its weakest link, and the sooner the both of them realise that and look their shortcomings in the eye, the better. Wei Da identifies China's biggest challenge and its weaknesses in this article.

US State Secretary Mike Pompeo made a key speech on China at the Richard Nixon Presidential Library and Museum recently. The venue could not have been more symbolic, given former President Nixon’s role in the US’s rapprochement with China in the 1970s, and the current Trump administration’s belief that a new approach to China is necessary as the US’s engagement strategy “has not brought the kind of change inside China that President Nixon hoped to induce”. Analyst and writer Zheng Weibin weighs up the costs and benefits of this new approach.

From Mao to Deng to Xi, generations of Chinese leaders have made great and consistent efforts to tackle bureaucracy in the Chinese system. The ills of functional bureaucratisation include rigidness, imprudence and over-staffing, among others, while the ills of structural bureaucratisation lead to unchecked power and its abuse. It is important that one recognises the type of bureaucratisation that one is dealing with and provide the right remedy, says Chen Kang, but the real solution lies in building a system that is predicated on empowerment by the people. In that regard, China can pick up a few tips from observing how the Singapore system works. 

China has put a lot of effort into modernising its governance system over the decades, but it still seems to miss the mark or to have even regressed in some areas. EAI academic Lance Gore puts this down to a muddled understanding of what true modernisation entails. Cult of personality, formalism, and conformity still permeate the system to a large degree, such that decision-makers live in a bubble thinking that all is well.

Spirituality helps individuals cope with severe trauma and aids their growth and psychological well-being in the aftermath of a crisis. Such ballast is something humanity badly needs in the face of a pandemic. Dr Chang Weining, visiting psychologist of the Institute of Mental Health, ponders China’s search for spirituality in times of distress. In part one of her article, she recalls her visits to China in 1984 and 2008 — both different periods in China’s reform and opening up — where she got a sense of China’s budding need and search for spirituality.

Lost love, tumultuous times. Teo Soon Kim, Singapore’s first female lawyer and daughter of rubber magnate and revolutionary Teo Eng Hock, may have had the most beautiful wedding in Singapore during the 1920s, but she passed away in her staff quarters in China that was just 15sqm in size. In the end, her ashes were laid to rest in Singapore's Choa Chu Kang Christian Columbarium. Chia Yei Yei, senior correspondent of Zaobao, talks to family members and pieces together this poignant story.