Religion

PDI-P, the political party in Indonesia with the most Chinese parliamentarians and heads of local government held a virtual Lunar New Year party to usher in the Year of the Ox. Party members paid tribute to Ibu Megawati Sukarnoputri, general chairperson of the party and former Indonesian president. How did this party put itself forward as the strongest guardian of Chinese interests in Indonesia? Leo Suryadinata listens in.

Time passes but our memories stand still. If all we want in life is to be understood, how lucky we are if we have someone to see us through our many faces and phases. Even if we part, if we see with our hearts, muses Chiang Hsun, we’re sure to recognise each other when we meet again.

With the recent military coup in Myanmar leading to the detention of Aung San Suu Kyi, Hong Kong commentator Chip Tsao wonders how the US and China will act and if their stance on this matter will shape their future strategies in East Asia.

US-China relations are strained enough, especially with China and the US standing on opposite ends of the spectrum — America’s unbridled liberty driving it to anarchy and China backsliding into an increasingly autocratic state. Chinese dissidents in the US walking into the embrace of the American far right only makes things worse.

The liberalist discursive system leaves little room for one to contemplate the possibility that a strong government can also be a good government, much less the positives of the East Asian developmental state or Asian values. In fact, under the East Asian social contract, people are willing to empower the government for greater outcomes for all, and the government works to win the approval of the people as a means to preserve their legitimacy. Now, when the flaws of liberalism are laid bare by Covid-19 and other crises, it may be worth taking a closer look at the merits of the East Asian social contract. 

A Confucius saying goes: “When the wind blows, the grass bends.” Therefore fault not the common man, says Chiang Hsun, but the decision-makers at the top. But taking a step further back, who are we to cast the first stone at anyone?

Following the Chinese government’s poverty alleviation policies, Tibetans seem to be leaving their traditional livelihoods behind and carving out new lives. How is rapid modernisation affecting Tibetan traditions and culture? Are the two mutually exclusive and a choice that the Tibetans can make for themselves? How do Beijing’s Tibet policies fare, and what criticisms do they face? Zaobao correspondent Yang Danxu joins a government-organised press tour of Tibet to find out.

From the signing of the 17-point agreement, or in full, the Agreement of the Central People’s Government and the Local Government of Tibet on Measures for the Peaceful Liberation of Tibet, to the inaugural meeting of the Preparatory Committee for the Autonomous Region of Tibet held at Lhasa Hall, Tibet’s first auditorium, historical photo collector Hsu Chung-mao offers a glimpse of Tibetan history during the early 1950s.

Food memories form part of our intangible cultural heritage. To lose them is to lose part of our culture, says cultural historian Cheng Pei-kai. The ancients certainly knew a thing or two when they laid down the golden rules of healthy eating. But they’re not the only bastions of wisdom. Every region, every village with its own terroir, has a unique food culture to pass down for generations to come — if only we’d let them.