Religion

Given the "civilisational lens" through which Malaysian Prime Minister Anwar Ibrahim views Malaysia-China relations, Anwar probably agrees more with the pluralistic vision contained in China’s Global Civilizational Initiative than the binary vision of “democracy versus autocracy” popular in Washington today.

Attending a recent talk by veteran Singapore writer K C Low recently on the life of Japanese artist Kaii Higashiyama, Teo Han Wue hears about a series of temple murals Higashiyama painted in tribute to Jianzhen, a Tang dynasty monk who had spread Buddhist teachings and promoted the learning of Chinese culture in Japan.

As Chinese youths face pressures on all fronts, from education to job hunting and even finding love, they are finding some solace in prayers to gods. But a recent article from state media denouncing such behaviours has sparked uproar among the youths, claiming that the authorities are far removed from the problems young people face today.

Temple-goers are often the elderly and it is hard to associate temple culture with the younger generation. But some young people who grew up visiting temples and soaking in its symbols and atmosphere have taken up the mission of passing down this culture. Some of them “saved” temples that were forced to relocate, while others became craftsmen who work on restoring damaged or discarded idols. Yet others collect figurines like artworks. In their own way, each of them is continuing the heritage of temple culture.

Lianhe Zaobao associate editor Peter Ong looks into why Asian countries are facing a declining population, especially those that have witnessed successful economic transformation. What social conditions have led to the staggeringly low birth rates? And is migration a solution?

Cultural historian Cheng Pei-kai asserts that it is erroneous and even arrogant to think that the Japanese way is the only true “way of tea”. Those that do forget that the Japanese tea ceremony originated from China and that different historical traditions make up varied but no less authentic paths to the way of tea.

Hong Kong’s intangible cultural heritage is a mix of Lingnan culture and influences from British colonial rule, says cultural historian Cheng Pei-kai. This is what makes Hong Kong’s cultural treasures unique, and fortunately, the people of today are able to discern what to keep and what to discard.

ISEAS academic Leo Suryadinata looks at the Chinese ice cream brand Mixue and the difficulty it faces in getting a halal certificate in Indonesia. What does it say about the power struggle between different interest groups and Indonesia’s processes?

Former journalist Lim Jen Erh writes of Christmas traditions and the spirit of the season, and the little things that make us happy amid the chaos of the rest of the year. Perhaps it is good to remind ourselves that we also deserve cultivating.