Immigration

The new Chinese of Cambodia, namely Chinese migrants who arrived in the country after the 1990s, have reinfornced the dominance of the ethnic Chinese in Cambodia's politico-economic order. The findings of a preliminary online survey of 100 respondents conducted in February 2022 show that Cambodians generally perceive the new Chinese positively but social tensions between Cambodians and the new Chinese are high as well.

With Singapore HeritageFest around the corner, ThinkChina’s Charlene Chow counts the ways she finds a friend in chicken rice.

Tracing the evolution of China’s development, Malaysian academic Peter T.C. Chang pays tribute to historian Wang Gungwu and his contributions to the study of Chinese overseas. Wang continues to play a major role in the field as a member of a pioneering class of bridge-building scholars who are adept at explaining China to the world, and the world to China. This is an edited version of the book chapter “A Pioneering Class of Bridge-Building Junzi” from the book Wang Gungwu and Malaysia (2021) published by the University of Malaya Press.

While descendants of older Chinese migrants in Thailand consider themselves Thai, hold Thai citizenship, and speak the language, new Chinese migrants tend to struggle when interacting with the locals due to the language barrier and negative stereotypes about foreign Chinese held by the locals. Their inability to integrate has led to the growth of parallel communities, where new Chinese migrants seek each other out for their social needs, instead of mingling with Thais. How can new Chinese migrants integrate better with the locals?

New migrants from China refer to the wave of skilled and urban migrants from China who ventured to Asia and elsewhere after the reform era began in the 1980s. Since the 2000s, many have been moving into Southeast Asia. In Thailand, their number has doubled in the last two decades. These migrants are there for business, study and leisure or a combination of these pursuits. In the process, new communities such as Huai Khwang, the "new Chinatown" in Bangkok, have emerged.

Chinese economics professor Li Jingkui is pensive as he visits New York City for the first time. Rather than the romanticised versions of the city he had read about, the New York he encounters in Flushing, Queens is gritty and a whole other reality. But he reflects that as societies and cultures continue to evolve, fighting for dominance in a state of chaos, the side they show to the world will sometimes be different but always real.

A metaphor used by playwright Kuo Pao Kun and recently mentioned by Finance Minister Lawrence Wong says that different cultural communities are trees in the forest, each separated at the trunk, but nourished by the same soil and cross-pollinating high in the sky at the leaves and branches. Low Sze Wee, CEO of the Singapore Chinese Cultural Centre, extends the metaphor, noting that Chinese Singaporeans have developed distinct cultural identities from Chinese elsewhere. Their way of life is a combination of what they brought with them, their interactions with others, and the policies they live under with their fellow citizens.

Wu Guo, a US academic and first-generation immigrant finds that second- and third-generation immigrants, whether Asian Americans or otherwise, are more keen to trace their roots the more their parents and grandparents try to shield them from certain memories. Maybe more oral history projects and open discussion of the past will build stronger American identities?

Qiao Xinsheng points out that one should not have any expectations about the globalisation of the job market. In the internet economy era, even though internet platform companies facilitate capital’s global search for talent, this has not improved labour’s freedom of movement in search of better job opportunities. Cheap labour will continue to be exploited through the long arms of overseas capital. Not only that, with these companies' technology-enabled capabilities to collect massive amounts of data, national security will be a concern.