Over the past couple of years, there has been an influx of migrants from Hong Kong to the UK. Communities have been forming in various cities, such as London and Manchester. And as Hong Kongers find jobs and settle in, the British way of life rubs off on them. But underneath all that, they remain Hong Kongers at heart.
Teo Han Wue laments that we are not doing enough to remember the remarkable contributions that Singapore’s pioneers of the arts have made. Singapore’s early artists and theatre practitioners were the avant-garde who went beyond the tried and tested in China or elsewhere. If we don’t remember our past achievements, how can we be inspired to produce greater things in the future?
American youths today are dealing with more issues and turmoil than their previous generations. US academic Wu Guo believes that the culmination of terrorist attacks, financial crises, social injustice and the ongoing Covid-19 pandemic have led to a generation that is more politically, socially and environmentally aware. These challenges and experiences could be a path for Americans to connect with the world outside of the US, in particular with China.
While descendants of older Chinese migrants in Thailand consider themselves Thai, hold Thai citizenship, and speak the language, new Chinese migrants tend to struggle when interacting with the locals due to the language barrier and negative stereotypes about foreign Chinese held by the locals. Their inability to integrate has led to the growth of parallel communities, where new Chinese migrants seek each other out for their social needs, instead of mingling with Thais. How can new Chinese migrants integrate better with the locals?
New migrants from China refer to the wave of skilled and urban migrants from China who ventured to Asia and elsewhere after the reform era began in the 1980s. Since the 2000s, many have been moving into Southeast Asia. In Thailand, their number has doubled in the last two decades. These migrants are there for business, study and leisure or a combination of these pursuits. In the process, new communities such as Huai Khwang, the "new Chinatown" in Bangkok, have emerged.
With a strong push by the pro-establishment camp, the Hong Kong government has made a breakthrough in legislative efforts against discrimination against mainlanders. But negative feelings did not happen overnight. With increasing mainland arrivals over the years, Hong Kongers have been feeling that their space, rights and even property are being encroached upon. Without solving the underlying issues, will legislation improve the situation much?
Chinese economics professor Li Jingkui is pensive as he visits New York City for the first time. Rather than the romanticised versions of the city he had read about, the New York he encounters in Flushing, Queens is gritty and a whole other reality. But he reflects that as societies and cultures continue to evolve, fighting for dominance in a state of chaos, the side they show to the world will sometimes be different but always real.
A metaphor used by playwright Kuo Pao Kun and recently mentioned by Finance Minister Lawrence Wong says that different cultural communities are trees in the forest, each separated at the trunk, but nourished by the same soil and cross-pollinating high in the sky at the leaves and branches. Low Sze Wee, CEO of the Singapore Chinese Cultural Centre, extends the metaphor, noting that Chinese Singaporeans have developed distinct cultural identities from Chinese elsewhere. Their way of life is a combination of what they brought with them, their interactions with others, and the policies they live under with their fellow citizens.