[view:title]

Art colleges today may be missing the point by teaching students various forms of aesthetics without offering a true path to beauty. An affinity for beauty — to see, appreciate, and ultimately to create it — is best honed keeping close to nature, says art historian Chiang Hsun. Qing dynasty calligrapher and painter Zheng Banqiao would have approved. After all, didn't he ask, “If people really love birds, why not plant more trees?”

Wu Guo asserts that the current piecemeal way of learning English, focusing on exam questions and answers, will not help the Chinese get very far in mastering the English language. Will they be willing to take the longer but likely more rewarding path of appreciating the language in its entirety?

If white could be a state of being, it would be yourself, says Chiang Hsun. Under light and shadow, its true shade sometimes becomes blurry, but it never loses its essence. With that confidence, white in art or in life also means negative space — the void that is at ease when it is not filled, the voice that gives itself the freedom to just be.

Academic Deng Xize notes that the 2020 US election demonstrates what he terms the Socratic Trap, referring to the gap between people’s cognitive abilities and the power they hold. How will this affect the democratic process, and what are the shortcomings of democracy?

Time passes but our memories stand still. If all we want in life is to be understood, how lucky we are if we have someone to see us through our many faces and phases. Even if we part, if we see with our hearts, muses Chiang Hsun, we’re sure to recognise each other when we meet again.

As Covid-19 “challenge trials” in the UK get underway where volunteers are intentionally infected with the coronavirus, Chip Tsao ponders how many of us would put our lives on the line for the greater good? Would having a Western or Chinese mindset have a part to play in the decisions made? And would cultural differences such as the Chinese focus on self-preservation explain why China was better at getting the epidemic under control? 

Lance Gore firmly believes that the social contract between government and people is seeing a radical upheaval around the world. In China’s case, a new social contract will be shaped by the triumvirate of Chinese culture and heritage, the traditions of the CCP, and the influence of liberal ideals. Only the strengths of each should be retained, while the shortcomings be discarded.

A Confucius saying goes: “When the wind blows, the grass bends.” Therefore fault not the common man, says Chiang Hsun, but the decision-makers at the top. But taking a step further back, who are we to cast the first stone at anyone?

Having lived through the Cold War era when people were misled by empty slogans and labels, Taiwanese writer Chiang Hsun cautions that we may once again find ourselves under the influence of such meaningless words in the noisy internet age. Have we lost our basic cognitive skills to observe and contemplate in solitude?