What do creatives have in common and how differently do they interpret and make sense of the world around them? A chat with Singaporean photographer John Clang and Chinese photographer Zhou Yang gives a glimpse of that exploration. Each photographer has his own approach: Clang takes an almost anthropological perspective by drawing inspiration from those around him, be they friends or complete strangers; Zhou delves into the camera of the mind — the memory — and uses it to tell larger stories about the past and present. Lianhe Zaobao journalist Wang Yiming speaks to the photographers in the first of several fireside chats put together to commemorate the 30th anniversary of diplomatic relations between Singapore and China.
Professor Wang Gungwu, eminent historian and university professor of the Faculty of Arts and Social Sciences at the National University of Singapore, was awarded the 2020 Tang Prize in Sinology earlier this year. At the 2020 Tang Prize Masters’ Forums — Sinology held last month, Professor Wang traced the evolution of sinology in the West and East, observing that today, a “pluralist sinology” is emerging alongside a rising China. This allows for the term “sinologist” to be applied to a much larger group of scholars, and for the bringing together of various knowledge traditions and academic disciplines in the study of China. While there is much to be cheered by this, Professor Wang also urged his fellow scholars to be ready to “douse the fires that others had fanned”, as knowledge gathered by pluralist sinology could be used as a weapon amid intense rivalry between the US and China. This is the transcript of his speech.
All his life, Ming dynasty playwright Tang Xianzu only wanted to stay true to himself, to do good and to make a mark. In his life as a government official, he sat on the sidelines and saw his ambitions erode with time. But he kept intact his passion for literary writing, gifting the world he left behind with classics such as The Peony Pavilion. Amid brokenness and deceit, he saw only beautiful things that were good and pure. Whether the world he created is a reality to be attained or a mirage...the dream lives on.
When the coronavirus swept in like a tornado, we thought life would never be the same again. But beneath our masks, we are still who we are. Life's petty quarrels will surface again. Parents won't stop worrying about us; we won't stop hoping not to disappoint them. And... the people we're closest to are still those we reserve our sharpest barbs for. In her first comic strip for ThinkChina, budding artist Bai Yi tells the story of a young Chinese living in Singapore as he copes with life away from home amid the pandemic.
In Chinese terminology, the colour which looks a lot like cyan is called qing (青). Yet it is used in many contexts and may even refer to black. What do we mean when we say qing and what do we understand by it? The permutations are vast, if we are open to them. In a similar vein, fixated ideas or assumptions can be the very barrier that obstructs one from seeing that which is truly beautiful. Free your mind, let loose a little, art historian Chiang Hsun says, to experience life in its full splendour.
The building and landscape architecture of Suzhou Museum has been lauded for its intricate blend of old and new. Cultural historian Cheng Pei-kai is in awe of the late architect I.M. Pei, but sees at the same time, the need for man-made landscapes to blend into their natural environment. Otherwise, the handprints of their maker will all be too visible and the result far from the scenes of nature it was precisely trying to capture.
In the 1960s, Czech author and illustrator Miroslav Šašek came to Hong Kong and captured the sights and scenes of that period in This is Hong Kong, one of the books in his “This is…” series of children’s picture books. Cup Media has recently published a Chinese version of the book, in a timely throwback to good old Hong Kong, before any of the current unrest took hold of the city.
Empress Wu Zetian of the Tang Dynasty presented her personal piece of clothing to Buddha as an offering. Taiwan art historian Chiang Hsun says this is a sign of that era's exuberance and confidence. Immersed in reverie, he admires his pot of gloxinias, which are as vibrant as the Empress's fiery red skirt.
Empress Wu Zetian (624-705 CE, China's only female emperor who ruled during the Tang dynasty) used 1000 copies of the Diamond Sutra and 1000 copies of the Lotus Sutra to pray for her mother when the latter passed away. In part four of his series of articles on calligraphy, Taiwanese art historian Chiang Hsun looks back at history and is grateful for the tool he has in hand to deliberate, act and to act deliberately. But what is it about holding an ink brush that makes it a rebellious act?