PDI-P, the political party in Indonesia with the most Chinese parliamentarians and heads of local government held a virtual Lunar New Year party to usher in the Year of the Ox. Party members paid tribute to Ibu Megawati Sukarnoputri, general chairperson of the party and former Indonesian president. How did this party put itself forward as the strongest guardian of Chinese interests in Indonesia? Leo Suryadinata listens in.
Audience ratings of the CCTV New Year’s Gala give quite an accurate reflection of north-south divides, which judging by the latest economic information, are still very relevant in China today. Zaobao correspondent Yang Danxu casts a keen eye on the data.
A mischievous saying goes that there are no ugly women, only lazy women. The care one puts into one’s beauty regime determines the beauty standards she can attain. But in the days of ancient China, such effort went to extremes: young girls were forced to have their feet bound. After tremendous pain in pursuit of mignon dainty feet, they attained short yet ironically bulbous “golden lotuses”. Are such unreasonable demands of beauty foisted on women by men, or a shackle that women put on themselves? If it seems unimaginable that foot-binding continued in China for a thousand years, just think of the pain some go through in modern cosmetic surgery.
Nothing but Thirty, a Chinese television series that hit the sweet spot among a largely female audience last year, seeks to dispel stereotypes about women. Rather than having to fulfil all her obligations by 30, a woman is just embarking on her life’s adventure. How freeing, this thought. However, in a society trapped by deep-seated expectations of women as a wife and mother, such dramas provide but a moment’s respite from the perpetual stereotypes of being a woman in China.
They are well-educated and economically independent with broad interests — and they are not getting married. Why do women account for the majority of singles in China's big cities? What are their thoughts on marriage and love? Zaobao correspondent Chen Jing explores the world of single women in China.
Cheng Pei-kai recalls the mellow, earthy appeal of aged pu-erh, where tea leaves are compressed into cakes and left to ferment for decades to develop a complex flavour. Recently, he also got the chance to taste a young pu-erh — made with tea leaves from a tree that Qing dynasty soldiers used to guard and which was sent to the emperor as “tribute tea”, no less.
As Covid-19 “challenge trials” in the UK get underway where volunteers are intentionally infected with the coronavirus, Chip Tsao ponders how many of us would put our lives on the line for the greater good? Would having a Western or Chinese mindset have a part to play in the decisions made? And would cultural differences such as the Chinese focus on self-preservation explain why China was better at getting the epidemic under control?
Lance Gore firmly believes that the social contract between government and people is seeing a radical upheaval around the world. In China’s case, a new social contract will be shaped by the triumvirate of Chinese culture and heritage, the traditions of the CCP, and the influence of liberal ideals. Only the strengths of each should be retained, while the shortcomings be discarded.
How do urban planners go about their work and what contributions do they make to the building of liveable cities? Ke Huanzhang, former head of the Beijing Academy of Urban Planning and Design, is all for the seamless melding of a good ecological environment, living facilities, jobs and public services in a city. Liu Thai Ker, the former chief architect and CEO of Singapore’s Housing Development Board, says a good planner needs to have the heart of a humanist, the brain of a scientist, and the eye of an artist. Tan Ying Zhen speaks to the veteran urban planners as part of a series of fireside chats put together to commemorate the 30th anniversary of diplomatic relations between Singapore and China.