East Asian Institute senior research fellow Lance Gore argues that two contexts made Xi’s resurrection of ideological orthodoxy almost inevitable — Leninist party rule and China’s rise on the global stage. But Xi’s return to ideology may be to China’s detriment, as it could reverse achievements of the reform and opening up era, and also set China on a collision course with Western liberal democracies.
Tracing the evolution of China’s development, Malaysian academic Peter T.C. Chang pays tribute to historian Wang Gungwu and his contributions to the study of Chinese overseas. Wang continues to play a major role in the field as a member of a pioneering class of bridge-building scholars who are adept at explaining China to the world, and the world to China. This is an edited version of the book chapter “A Pioneering Class of Bridge-Building Junzi” from the book Wang Gungwu and Malaysia (2021) published by the University of Malaya Press.
Professor Jonathan Spence (1936-2021) was a prolific historian who deepened Western readers’ understanding of China’s history and culture through his artful mastery of narrative history grounded in rigorous research. From the inner world of Emperor Kangxi to Jesuit missionaries' voyage to China, to the plight of Chinese intellectuals and literati and the arduous mission of reform and opening up, Spence’s unique writing style brought to life the complex historical figures and events of China. Cultural historian Cheng Pei-kai, one of his earliest students, and translation academic Jackie Yan pay tribute to Spence and his contribution to the study of Chinese history through this preface to a collection of Spence's translated works published by the Guangxi Normal University Press.
When the Chinese featured a lady wearing a hanbok — what to the Koreans is their national costume — at the Winter Olympics opening ceremony, it was as if the band-aid on rising China-South Korean tensions was peeled off. Soon after, cries of foul play and the Chinese “snatching” medals from the South Koreans followed. Are greater squabbles on the horizon for these Northeast Asian neighbours?
Lance Gore notes the transitional nature of the third historical resolution passed by the Communist Party of China (CPC) recently. It kept Pandora’s box closed, leaving issues of history unresolved. Will the CPC use a fourth historical resolution to build a pact with the people to forge a vibrant, humane, self-confident nation on the world stage?
Think of how the switching between languages, cultures and epistemologies can itself be an integral part of reading and writing, and extend this to a thinker’s broadest philosophical opus, in concepts, articulations and communications — that is the work of Chinese philosophy great Li Zehou (1930-2021), says former Singapore Art Museum director, Kwok Kian Chow.
Some analyses have sounded the alarm of China lurching to the left in a marked return to Maoism. On closer examination, says Loro Horta, China’s recent clampdowns on capital are rational and not exactly ideologically driven. Issues facing China, such as the need to tackle rising inequality, affect the ruling party’s legitimacy and longevity. These concerns may have a strong push effect on the authorities. In fact, rather than a reversion to Maoism, the Xi government seems to be embracing Confucianism as a basis to enforce social order and norms, just as it derides “evil fan culture” as a means to keep a tight rein on social control.
After observing, learning about and experimenting with selected components of capitalism, China is now ready to govern the market in its own style, to create the society of a new socialist regulatory state while bolstering support for the government. Lance Gore says it holds true, whether in China's history or the imagined fairer future society, that Chinese merchants and capital must see their contributions through the larger lens of society and the nation. That is, the capital market must serve the real economy and develop the productive strength of the nation. Creating the socialist regulatory state is like doing a "delicate dance", and as a new creation, there would be chances of missteps and even mishaps.
Renowned historian and sinologist Yü Ying-shih passed away earlier this month. Chinese culture and history enthusiasts may be familiar with his life’s work on Chinese history and observations of contemporary China, but few may know that he has a connection to Singapore’s history. During the 1980s, the education ministry explored the prospect of teaching Confucian ethics in schools. In the process, they tapped the expertise of eminent scholars such as Prof Yü. Did the experiment bear fruit in the end?