Identity

Professor Wang Gungwu was a keynote speaker at the webinar titled “The New Maritime Silk Road: China and ASEAN” organised by the Academy of Professors Malaysia. He reminds us that a sense of region was never a given for Southeast Asia; trade tied different peoples from land and sea together but it was really the former imperial masters and the US who made the region “real”. Western powers have remained interested in Southeast Asia through the years, as they had created the Southeast Asia concept and even ASEAN. On the other hand, China was never very much interested in the seas or countries to its south; this was until it realised during the Cold War that Southeast Asia and ASEAN had agency and could help China balance its needs in the maritime sphere amid the US's persistent dominance. The Belt and Road Initiative reflects China’s worldview and the way it is maintaining its global networks to survive and thrive in a new era. This is an edited transcript of Professor Wang’s speech.

A bizarre case involving a generous donation from a Chinese Indonesian family that never materialised has brought the spotlight on identity politics in Indonesia. When the fraud was revealed, praise for the Chinese Indonesian community quickly turned into a means for the anti-government (and anti-China and anti-Chinese) social media channels to attack the Indonesian government and ethnic Chinese in Indonesia.

Comic artist Baiyi examines the idea of China's "involuted" generation of young people and their "lying flat" attitude towards life. Many Chinese youths are feeling stressed and overworked, as they feel trapped by a narrow definition of success. "Lying flat" or taking themselves out of the game seems to be a spiritual awakening of sorts to re-examine their priorities in life. How did Chinese youths arrive at such a state of being?

The Hakka people, or “guest people”, are Han Chinese who were mostly northerners that migrated to the south of China to provinces such as Fujian, Guangdong and Sichuan. Some say that a common heritage and language, more than a specific region ties them together. Deng Xiaoping from Guang’an, Sichuan was not known to be one of the Hakka people, but arguable bits of history point otherwise, and some continue to insist on his Hakka ancestry.  

What would an idealistic young Chinese person say to those who prefer to live their life in the virtual world, or who are willing to give up their voices in exchange for little comforts? Or who choose to turn a blind eye to the plight of others, as long as one is well looked after? Is it possible to convince others to be idealistic? Or does one have to look for inspiration and support from the ancients? Young comic artist Bai Yi from China shares her thoughts. 

The storming of the US Capitol on 6 January prompted a spate of statements, essays, and other reflections, particularly by US college presidents. What is the purpose of education, and what is the role of colleges in imparting higher ideals such as civic awareness and a respect for minority rights? US-based academic Wu Guo analyses the situation.

ISEAS academic Leo Suryadinata observes that in multi-ethnic Southeast Asia, the term “Lunar New Year” is more befitting than “Chinese New Year”, as the traditional celebration has always transcended ethnicity and national identity.

Following the Chinese government’s poverty alleviation policies, Tibetans seem to be leaving their traditional livelihoods behind and carving out new lives. How is rapid modernisation affecting Tibetan traditions and culture? Are the two mutually exclusive and a choice that the Tibetans can make for themselves? How do Beijing’s Tibet policies fare, and what criticisms do they face? Zaobao correspondent Yang Danxu joins a government-organised press tour of Tibet to find out.

From the signing of the 17-point agreement, or in full, the Agreement of the Central People’s Government and the Local Government of Tibet on Measures for the Peaceful Liberation of Tibet, to the inaugural meeting of the Preparatory Committee for the Autonomous Region of Tibet held at Lhasa Hall, Tibet’s first auditorium, historical photo collector Hsu Chung-mao offers a glimpse of Tibetan history during the early 1950s.