Lance Gore firmly believes that the social contract between government and people is seeing a radical upheaval around the world. In China’s case, a new social contract will be shaped by the triumvirate of Chinese culture and heritage, the traditions of the CCP, and the influence of liberal ideals. Only the strengths of each should be retained, while the shortcomings be discarded.
Like the gentlemen in poems of yore who were love-struck by fair maidens, Cheng Pei-kai falls in love with Suzhou at first sight. His is a cultural love story that has stood the test of time.
Northern Chinese mutton soup is rich, hearty and bold-flavoured, standing in sharp contrast to the delicate cuisine of the south. The dish is an emblem of the gruff and big-hearted heroism of civil wars past and the grandeur of the Han and Tang dynasties. Indeed, traces of history are left behind in every drop of a good bowl of mutton soup.
Like a song, a place can trigger a memory, an emotion. Preserving little landmarks is akin to preserving the collective memory of a city, says Chiang Hsun. Shared memories, more than any loud declaration, are the cornerstone of a people’s culture, heritage and sense of belonging.
Cultural historian Cheng Pei-kai recalls the very first time he tasted Yangcheng Lake’s famed hairy crabs, not in China, but in New York. Since then, he has been smitten with the Chinese mitten crab, and is in no doubt as to why this delicacy takes pride of place in China’s food heritage.
From the signing of the 17-point agreement, or in full, the Agreement of the Central People’s Government and the Local Government of Tibet on Measures for the Peaceful Liberation of Tibet, to the inaugural meeting of the Preparatory Committee for the Autonomous Region of Tibet held at Lhasa Hall, Tibet’s first auditorium, historical photo collector Hsu Chung-mao offers a glimpse of Tibetan history during the early 1950s.
Cultural historian Cheng Pei-kai celebrates the free-spirited explorer Xu Xiake, who roamed the depths of China in the late Ming dynasty. Xu's journeys were hardly glorious forays that forged new paths or alliances. But for the quiet reminder they give to embrace one’s passions and explore the world, Xu will be fondly remembered.
Li Nan sees that China has been using more aggressive “defensive” strategies in the South China Sea (SCS) under Xi Jinping, which includes the building of several artificial islands and the consolidation of administrative control of Chinese possessions and claims in the SCS. While policy insiders in China often see these actions as defensive, those who have a stake in the SCS have cause to disagree.
The little-known Qian Shan Shili had the opportunity to travel in the days of upheaval at the end of the Qing dynasty and at the dawn of a new republic. She was the first woman to record her thoughts in two travelogues and felt strongly that China’s new education system paled in comparison with that of other countries such as Japan. She concluded that education should have the aim of building critical-thinking men and women rather than just nurturing a crop of scholars with exceptional talent. After all, she notes, without citizens, how can there be talents? And without citizens, there can certainly be no society. These are wise words, says cultural historian Cheng Pei-kai, that remain relevant even today.