Cheng Pei-kai

Cultural Historian

After graduating from National Taiwan University in Western Literature, Professor Pei-kai Cheng obtained his PhD in Chinese Cultural History from Yale University in 1980 and was a John King Fairbank post-doctoral fellow at Harvard University in 1981. He taught at State University of New York at Albany, Yale University and Pace University in New York for 20 years. He later founded the Chinese Civilization Center at City University of Hong Kong in 1998, serving as its director until his retirement in 2013. He has been a visiting professor at Zhejiang University, Peking University and University Professor at Fengjia University in Taiwan. Awarded the Medal of Honor by the Hong Kong government in 2016, he is now chairman of the Hong Kong Intangible Cultural Heritage Consultation Committee. He has published more than 30 books, and edited various series of collections on Chinese history and culture. His research interests cover a wide spectrum of academic subjects on Chinese culture, such as late Ming culture and Tang Xianzu, transcultural aesthetics, tea culture, Chinese export porcelain, and English translation of Chinese classics. He is also the founder of Chinese Culture Quarterly and has been its editor-in-chief since 1986.

Tea fields in Anxi. (iStock)

Exploring Dehua porcelain and Anxi tea with a Dutchman

Cultural historian Cheng Pei-kai recalls his study tour in Dehua county sampling tea as he visited dragon kilns and pottery workshops. He was delighted to extend warm hospitality to a Chinese-speaking Dutchman who was there to learn about Dehua porcelain and Anxi tea.
Generous chunks of mutton keep the foodie heart happy and the body warm. (iStock)

Morning call in Zhejiang: Mutton with shaojiu

In Haiyan county, Zhejiang, local fishermen used to down a bowl of piping hot braised mutton with shaojiu before battling the icy winds at sea. Now, local trades dominated by textiles and hardware have moved onto land. But the tradition of rising at dawn for braised mutton and a tipple lives on. 
Songluo tea-making process: an emphasis is placed on picking the right leaves and controlling the fire when roasting and drying the leaves.

Popular in the Ming and Qing dynasties, will Songluo tea make a comeback?

Songluo tea had once found ardent fans in the literati of the late Ming and early Qing dynasties. The emphasis on kneading the tea leaves into tiny balls after roasting is the secret to Songluo tea’s rich aroma and highly refreshing taste. Will modern audiences perhaps more familiar with Longjing or pu-erh appreciate this tea’s restrained elegance once more?
Tourists taking photos in front of a statue of Deng Xiaoping in Lianhuashan Park, Shenzhen, China. (iStock)

Was Deng Xiaoping Hakka?

The Hakka people, or “guest people”, are Han Chinese who were mostly northerners that migrated to the south of China to provinces such as Fujian, Guangdong and Sichuan. Some say that a common heritage and language, more than a specific region ties them together. Deng Xiaoping from Guang’an, Sichuan was not known to be one of the Hakka people, but arguable bits of history point otherwise, and some continue to insist on his Hakka ancestry.  
Makgeolli, usually served in a shallow bowl and downed with gusto. (iStock)

East Asian literati, Korean rice wine and writhing octopus tentacles

Sampling makgeolli or Korean rice wine with friends from the academic community in Seoul, cultural historian Cheng Pei-kai is transported back in time to the world of ancient literati in China and Korea — would they also have exchanged a story or two over a bowl of makgeolli?
What image does a balcony conjure up in the minds of ancient Chinese literati? (iStock)

The balcony: A metaphor for eroticism in Chinese literature

A balcony can simply be a perch from which to admire the sea, or for Shakespeare fans, it is associated with a key scene from Romeo and Juliet. For ancient Chinese literati however, it conjures up scenes of forbidden trysts and has been woven into poems by illustrious poets, from Song Yu to Li Bai and many others.
A delicious bowl of Kunshan Aozao noodles. (WeChat/玉茗堂前)

A bowl of Suzhou noodles named by Emperor Qianlong

Cultural historian Cheng Pei-kai is lucky to have tried all ten of the most highly rated noodle dishes in China. Among them, Kunshan Aozao noodles from Suzhou stands out. Best consumed piping hot, this noodle soup served with smoked fish or braised duck leg is steeped in folklore.
A pu-erh cake and cups of pu-erh tea. (iStock)

Pu-erh: The raw, the ripe and the Qing dynasty 'tribute tea' from Yunnan

Cheng Pei-kai recalls the mellow, earthy appeal of aged pu-erh, where tea leaves are compressed into cakes and left to ferment for decades to develop a complex flavour. Recently, he also got the chance to taste a young pu-erh — made with tea leaves from a tree that Qing dynasty soldiers used to guard and which was sent to the emperor as “tribute tea”, no less.
A vendor arranges books at her stall at the Panjiayuan antique market in Beijing, China, on 19 November 2020. (Noel Celis/AFP)

Are the Chinese truly collecting art?

With China’s increasing affluence, the nouveau riche are investing in art and cultural artefacts. Wu Zetian’s pleated skirt, exquisite paper from the Southern Tang dynasty, a painting by early 20th century painter Qi Baishi — authentic or not, all are fair game and acquired at the best price. What a shame, says cultural historian Cheng Pei-kai. If only the collector’s hand is not sullied by such commerce.